Archive for February, 2005

Stockholm Syndrome II

Posted by Le G on February 28th, 2005

Saturday we got up slowly, eventually taking one great looking elevator (see previous entry) up to Johan’s place where we got to savour some good Swedish cheese (rare, apparently) and yet more coffee (Nordic/Scandanavian countries consume ridiculous amounts of coffee - “most in the world,” you’ll hear often. Having witnessed the voluminous coffee intake in both Finland and Sweden, I can believe it). With all of us hopped up on caffeine, Johan gave us an animated tour of Södermalm, which was a pleasant way to while away the wonky weather. From one edge of the island you get a great view of Stockholm and some Swedish rock star’s palatial digs. A nice dramatic way to spend an hour or two. Plagued by that bizarre weather, we headed back to SoFo and took a pit stop at String, a twenty-something hangout that Johan and Hillevi are quite fond of (actually, I think for Johan the cakes trump the people, so it could have been anywhere, really). We went our separate ways eventually, and Sirpa and I headed out West, towards the other boho hangout in Stockholm, Vasastaden, spending our night in a comfy Italian resto. We returned to Södermalm and finished the night at the Södra Teatern bar that provides you with a spectacular view of the city, which we would have seen if the blizzard hadn’t interfered. We closed it with a couple of glasses of proper Scotch and walked home in the blizzard, warm and cozy.

This one’s for Anthony and Michelle: The image above is of semlor (pl; singular is semla). Over the last few years, my sweet tooth has decayed to just about nothing, so desserts are no longer as big a part of my meals as they used to be (I still eat plenty of them, but nothing like I did in the past - let’s just call my current rate of ingestion a “modest intake”). I pay attention though, when I hear the words “almond paste, cardamom and whipped cream.” Semlor are seasonal buns, typically appearing in January (they were originally served before and sometimes during Lent, typically on Tuesdays, hence their nickname of the Shrove Tuesday bun) and hanging around until Easter or thereabouts. They’re made with a cardamom-scented flour, whipped cream and almond paste (not quite a marzipan; rather, it’s thinner in consistency but still as delicious). I’m partial to the Finnish voisilmapulla (butter-eye-buns), which are not as rich as these but are still full of cardamom and are available all-year round (thus, they win). So far, I’ve indulged in my fair share of semlor cakes and buns and have even done the proper thing, which is to have them with a hot bowl of milk.

Having no semlor-flavoured music, I give you the next best thing, which is some sweet Swedish girl punk, from 1979: Usch - LTO.

Iso G.

Stockholm Syndrome I

Posted by Le G on February 28th, 2005

A few days, actually seven, since my last post. No the chest pains did not overtake me. I managed, with some help from Sirpa, to get the heart back in order.

Went up to Stockholm for a few days to meet with Sirpa and generally soak up the vibe of one of Sweden’s great cities (hey, there’s more than one - and I’ll tell you about those when I get to them, which will be in a few weeks). It was one crazy weekend of wacky weather as it would snow blizzard-like for an hour or so, then get bright and sunny for a few hours, then snow again in a blinding fashion. I loved it.

Thursday was a pretty relaxed day where we didn’t do much other than hit the area known locally as SoFo (”south of Folkungagatan”). A former working-class neighbourhood which has since become a boho mecca, it boasts the highest density of night clubs and restaurants in Sweden. (We’d been here before, when we visited Stockholm for a day last year, via the Swedish Ferry which took the rocky route from Heslinki to Stockholm.) It was chock a block with young, smartly-dressed funky people, who looked like they were aspiring to be Sweden’s next cultural elite, or its next disillusioned emigrés.

Friday we did the sensible thing and walked for hours on end in damp cold weather. From Södermalm, up to the old city Gamla Stan and then to the Moderna Museet. Gamla Stan really is a tourist trap, and the tourists (heaps of Finns, actually - it’s one of the school holidays) seemed to be trapped mainly on one dull street, neglecting to check out any of the other narrow ruelles where you might find a good café or restaurant, or interesting antique shop (on our first trip here we found a great junk shop where a good collection of Soviet-era advertising could be had. Nowadays, it’s a bit too cramped, but he was stocking some WWII snapshot albums, with photos from the trenches and various airfields somewhere in Europe, which were quite captivating.)

We wandered from there towards the Moderna Museet, which, as you might well guess, is on yet another island, Skeppsholmen. We were pretty knackered at this point, so we gave the Munch show a pass and headed downstairs for what turned out to be some incoherent video art. Really, just an excuse for me to catch a nap in the back row of one of the screening rooms. I think we spent more time in the bookstore.

Edging back towards town, we wanted to catch Sideways, which was playing near our place in Södermalm. I wasn’t too impressed with it; not quite as dark as Election, which is what I’d hoped. A few humorous moments, I thought, but more of them seemed to register with the Swedes than seemed reasonable. In fact, they found it laugh-out-loud hilarious throughout, which made me question the accuracy of the subtitles.

That little cinematic detour overwith, and in a peckish mood, we headed back towards SoFo and found a nice bar that served a decent meal and had to settle for a very paltry selection of Scotches to end the evening. We chose G&T instead.

In the spirit of my love of powerpop, here’s another upbeat Swedish tune, which is my, and should be your, moto these days: The Moderns - Got to Have Pop

A Good Heart These Days is Hard to Find

Posted by Le G on February 19th, 2005

Well, it’s hard to imagine a better way to spend a Friday night than at the new, local hot spot: Norrköping General. Yes, a set of chest issues that has been plaguing me as of late finally got bad enough that I decided to see someone about them. The good news is that my heart is horse-healthy, blood pressure just right, heart rate fine, and blood work looks great. It appears I’m the proud owner of a pulled muscle and some stress (the kind that makes your heart jump out of your chest, hence my alarm). Secure in that knowledge, I was able reflect more fully on the specialness that is a Swedish emergency waiting room. From 5 PM until 1 AM, I got to observe the inner workings of Club Landstinget i Östergötland (it came with a pretty steep cover: 250 Kronors. It’s free for members, though). The streamlined efficiency of the place really has nothing on that other emergency room I’ve sat in for hours: the Royal Victoria Hospital in Montreal (emphasis on “Victorian”). “Streamlined” may be giving it too much credit, but it had its visible charms. I was, by the end of the evening the sole patient there, and I think the staff took a shine to me (”He’s Canadian,” I heard a few times–well, they said something that sounded like that in Swedish, with a smile, so I’m only assuming that’s how to translate it. Or maybe they said something in socialist medicine solidarity).

While waiting for the results to come back from the battery of tests I underwent, I got a good dose of Swedish reality TV. It seems that last night was a marathon showing of Paradise Hotel. Not really understanding much of it, it was still an eyeful. I had my trusty companion Andreas, who although non-plussed by it, offered the occasional translation of the players’ most intimate conversations. (Andreas, who was whiling away his waiting room time by reading a little Haraway, took the edge off the evening when he noted that being wired to various electronic measuring devices, I was cyborg-like. The allusion was thus easily at hand. That’s not meant to diminish its humourous intent or its disarming quality, as they both put me at ease). Nothing to really note about PH, other than:

a) it was one of the cattiest things I’ve seen (my favourite player had to be Lee-Brit, an American-Swede, who upped the bitchy quotient, and no doubt the ratings, ten-fold), and;

b) these people should know that, by geographic default, they’re melanin-challenged and should therefore avoid prolonged exposure to the Mexican sun. They were positively radiant with sunburn and unbridled desire (hey that’s the second equine analogy I’ve made here. End of theme, though).

That behind me now, I can only say that the people here in Norrköping have been kind and generous with their time and local knowledge (such was where the hospital is). With a hearty handful of suggestions for places to buy records (natch), hear music, dance, eat, drink, etc., I think I can make a good two months out of this. The trips to Stockholm will help put this all in perspective, no doubt.

To get your heart racing, here is an appropriate assemblage of Swedish rhythm and melody: Samedi - Between Two Hearts. Actually, it’s tepid enough that you’ll be swooning (or should that be crooning) more than sweating, so the old ticker can relax.

Iso G.

Everything Flows, or at least it should

Posted by Le G on February 18th, 2005

Two stories of bureaucratic bungling and catch-22s, both courtesy German institutions:

1) While trying to pay my rent for my apartment in Sweden (actually, it’s hardly an apartment. It’s a dorm room, complete with all the qualities you might expect with dorm living), I was busy trying to make a bank transfer from my German account to the landlord’s here in Norrköping. Well, in Germany (and Finland, too it seems), you’re given a set of codes, TAN numbers, that you need to plug in to complete any transaction. Of course, these come on a piece of paper small enough to lose (which, remarkably, I haven’t done yet, but I’ve come close). It seems that these go dormant after a while and have to be reactivated. Not knowing this, I simply tried plugging the numbers in, which of course got me nothing. Much like your bank card, if you try to enter in wrong numbers more than twice, it blocks your access. So, it was only after fishing through the depths of the Deutsche Bank website that I found the place where you can reactivate your block of codes. Too late for me, naturally.

Well, I thought I’d simply notify them of my problem. Straightforward enough, you’d think. Click the link for “Contact” and up pops a little box where you can plug in your grievance and all sorts of other information, which you think might help remedy your problem. Click the “Send” button and you’re taken to the next page. Which asks for a f#@&*!ng TAN number. But that’s what I’m trying to fix. Grrr.

2) Today I got an email which looked like it came from the airline Germania, which I used to fly to Stockholm. I say “looked like” because it had no official subject heading, nor did it have the logo or any brand indicator in the body of the message. It simply said “Flight cancelled” and gave me my reservation number. No other information or even a number to call. Thinking this might be some sort of clever spam, I called the airline. It seems that they’ve decided to cancel flights from Stockholm back to Berlin after the end of March. I’m leaving on the 4th of April (as I have some lectures to give here). But I’ve paid for the flight and even have a bill with those dates, I tell the woman on the other end. The plot thickens. In fact, Germania never offered flights from Stockholm to Berlin after the end of March, I’m told. Well, how did I get my ticket then, I ask. I’m not sure, she tells me. The only thing they can do is offer to refund me for the last leg of my journey. I’m fuming because flights to and from Stockholm are not cheap and I count myself lucky for finding an airline which seemed utterly reasonable fare-wise.

And of course, in a moment that sees these two events dovetail nicely, Germania can only refund me through my German bank account, not my credit card. Guess I’ll need those numbers sooner rather than later.

Speaking of numbers, how about a little Australian new wave? This one is by Ash Wednesday. Counting in songs might make a nice compilation for those prone to thinking about those sorts of things.

Iso G.

Leaving on a Jet Plane

Posted by Le G on February 15th, 2005

On my way back to Norrköping today. Berlin was blanketed in a light layer of snow as I headed out at 6 AM and made what might be my last trip out of Tempelhof airport. I say that somewhat tentatively, because rumours of its closure have been circulating for years. Originally slated to be mothballed in 2004, now it’s suggested that it will now be shut down in 2006. A consortium of small airlines which use it currently are attempting to underwrite its continued operation. Nowadays it’s difficult to get a flight out of there unless you’re using one of the new smaller carriers (Germania being one; a somewhat unfortunate choice of names as this was to be Hitler’s new name for Berlin).

I’m particularly fond of this airport, at one time one of Europe’s biggest, but not without reservation. Tempelhof has been the site of much of Berlin’s air travel, from a flight done by Orville Wright, to various air balloon and zeppelin experiments (click here for a link to half of a Google-translated site which gives a good history of the airfield). The current building, designed by Ernst Sagebiel between 1936-41, is a marvel of heft and might, composed mainly of granite and done in a neo-Classical style. As part of Albert Speer’s master plan for rebuilding Berlin, complete with an extensive North/South artery, of which Tempelhof was to be the Southern end, it has been maintained as a kind of museum piece showcasing his love of classicism. Its Nazi origins have been at the root of much of the debate about its future, not unlike some of the Nazi architecture that remains around Berlin (most of it in Mitte). Many of those buildings left standing were repurposed (this happened in both East and West Berlin), because to destroy them, while a bold symbolic gesture, would have meant yet more expensive reconstruction. Tempelhof, of course, was used by the Allies during the Airlift in 1948/49 (which is commerated by a monument tucked away in front of the building). It is monstrously big, a fact you can see when you board the plane, where it seems to curve off beyond the horizon (as seen in this image - my own images of the same area didn’t quite work out). Like those other buildings, Tempelhof remains striking both as an index of the scale the fascists were working with and as a literal monument to their failure.

When I saw Funeral in Berlin (1966) a while back, I was struck by the fact that this is yet another place in former West Berlin which remains unchanged almost forty years later. Michael Caine’s arrival in Berlin has in the background that very same restaurant sign. The luggage still arrives in the waiting lounge and they’ve kept its interior clutter to a minimum. In One, Two, Three (1961), a story about a Coca Cola salesman trying to prevent his boss’s daughter from marrying a Communist (starring James Cagney and released the year the Wall would go up), the final scene is on the tarmac at Tempelhof. And it features extensively in The Big Lift (1950), starring Montgomery Clift. It looks exactly the same today. It would be a shame to see it go.

In the spirit of air travel, and to ensure you’ve got more good Finnish pop, here’s Tinni doing a cover of The Motors “Airport.”

Iso G.

Dada is as Dada Does

Posted by Le G on February 13th, 2005

Another few nights out at the Transmediale. I had gone down to Maria on Thursday to see what was one the mellowest performances I’d see in the festival. Johan Johannson was a nice contemporary take on classical music, filtering much of it through computers and other various kinds of tools. Swod was more to my taste, with piano accompanied, and altered, by various computer filters again. A nice setup for the weekend, actually.

More interesting was the headphone concerts given in the new room at Maria, a nice way to retreat from the bustle and hustle of the place (and “hustle” is not so far off. Alot of what happens here is lining up the next festival connection). A good experiment, but I’m thinking it might have been nicer in the furry lounge (see above).

Friday was a bit more adventurous, with Montreal’s own new ambassadors of cool, Les George Leningrad, doing their schtick. At points reminding me of The Birthday Party gone Dada, or a punkier Add N to X, it was a nice contrast to much of the laptop musings which are CTM’s bread and butter (no reference to Berlin’s fashion parade). With a band done up in furry masks and wigs, with lots of wonky keyboard and distorted vocals, it was a pleasure to see so many confused audience members (and a few dancing - one thing you learn in Berlin is that Berliners love to dance, but badly). I don’t think they set the right tone for the night, though, as the club spirit sould have prevailed a bit earlier. It was a smaller audience than I expected for a Friday night, but I left before Raumschmiere came on (and he was djing, so not as interesting as his live show), so I can’t say if it was going to fill up (I’m assuming he came on after 4 AM, as I left at 3:30 or so). I seem to have lost some of my drive to see everything, as I’ve taken off most of this week to do some interviews, do some writing and general relaxing (and yes a bit, but just a tiny bit, of record shopping).

Saturday was the closing night and it was a mixed affair, which seemed an appropriate note for the festival to end on. Deadbeat, from Montreal was great, dubby dance music, which gave the night a good opening contour to follow. Mad Professor, however, seemed to put things slightly askew, with more dub than dance (and I think the kids wanted to dance). The night was salvaged by Crackhaus (also from Montreal) and their upbeat set.

On Saturday, in the smaller room, I also got a chance to see to Planning to Rock, a solo woman who I’ve seen before, albeit in slightly more cramped quarters. Obvious comparisons are to Kate Bush look-wise (circa Lionheart) and sounds something along the lines of a rougher Barbara Morgenstern (who I had the opportunity to interview earlier in the week). Some nice video work, too. In fact, there seems to be a number of woman making one-person electronic music here. Not many, but a few.

I return to Sweden tomorrow and will promptly get down to work on the CTM details and a few other things I’ve been working out (some of which you’ve been witness to).

In honour of the many laptop musos who made the festival worthwhile (and also to those glorious Mac programmers who released a shitty upgrade which sent my computer around the bend), some Italian new wave, comng to you from Andy Warhol Banana Technicolor, and their song “I’m in Love With My Computer.”

Iso G.

Berlin All Growed Up

Posted by Le G on February 10th, 2005

Earlier this week, I went to the Deutsches Historisches Museum to see the Willy Römer show, “Auf den Strassen von Berlin.” For those that don’t know, Römer (1887-1979) photographed Berlin for much of the twentieth century, beginning at the turn of the century, when he was just 15, and ending in the early 70s. In a beautiful, light-infused building designed by IM Pei, it was a wonderful way to spend a Tuesday afternoon. Over two floors, I could watch Berlin evolve, revolt, move left, move right, be obliterated, and finally, divided. Besides the obvious love of tracing Berlin’s maturation into a bustling metropolis, complete with shots of monumental architecture, new technology and transportation, Römer had a keen eye for the everyday and a particular affection for little, hidden, places. The destruction of his own neighbourhood, Krögelgasse, part of Old Berlin that was being demolished to make way for New Berlin, was particularly poignant. The love of the city comes through, particularly is his litany of photos of working people, handymen, street vendors, etc. His photos of the birth of the Weimar Republic in 1918/1919 were all striking images, with people (old and young men, as seen above) rallying by the thousands in the streets, armed and ready to revolt. Plenty of action shots as well with gunfighting in the streets. The street was really his central focus and he catalogues it well, with some wonderful images of street performers, people carousing at Alexanderplatz, and dancing bears.

Römer’s business was eventually run into the ground courtesy the Nazis (because the owner of the business was Jewish) and he was, by the end of the War, working for them (not by choice). Römer’s post-War photos are deeply affecting and really give one a sense of the sheer hell of life in Berlin at the time, but also the efforts made to make it bearable again. His images of a razed Tiergarten being fashioned into a communal garden tell a story of Berliner resilience in the face of abject poverty and horrifying living conditions (the winter just after the War was one of the coldest on record, with temperatures reaching -30). Thousands of little detailed photographs reveal the depth of despair and glimmers of hope that was post-War Berlin, including the Trümmerfrau, the thousands of women (and children) hired to clean and salvage from the rubble bricks and bits of building that could be used in the reconstruction of the city, and the many people who set up shop in whatever space they liked.

One set of photos, of the peculiar Berlin architecture of the Hinterhaus (where those who worked in the front-end commercial spaces lived with their families) and Mietskaserne reminded me of my current living conditions (still no heat, no fridge). I was struck by a quote from Heinrich Zille, cited in the exhibit: “You can kill someone with an axe, or you can kill someone with an apartment.” Berlin apartments have always had a nasty reputation, of course, this being the “home of the German proletariat.”

A phenomenal show and well worth seeing if you find yourself in Berlin in the next couple of months.

Last night I also hit the Mittwochsclub in Prenzlauerberg. A semi-legal bar, it’s open every night, but every fortnight on a Wednesday they open the downstairs and make it a club night. The people always seem to vary, which is good (some weeks it’s very chic, others it’s dirty and trashy). Too full to dance last night, I left a little wobbly on my bike, took a corner, hit a patch of ice, landed on my knee, tore my pants, and lost a little dignity. So in tribute, Sternhagel - Fahrradfahr’n, giving us an appropriate bike riding theme.

Iso G.

Bit of the Ol’ Back and Forth, To and Fro

Posted by Le G on February 9th, 2005

During my time here in Berlin, I’ve played my fair share of ping pong (Tischtennis). Four ping pong-related events are worth mentioning here.

1) Many parks, large and small, come with sturdy outdoor tables and on any sunny, warm day, you’ll notice groups of people playing for hours on end. Usually accompanied by some beer. When I first saw this, I was struck by it for two reasons: first, that people would play ping pong outdoors (not easy on windy days) and have the requisite equipment (racquets, balls) readily at hand; second, the manner of group play, whereby anywhere from four to twenty people will gather around the table and play elimination rounds (that is, when a player fouls, they’re eliminated and this carries on with the circle getting smaller and smaller until the round is reduced to a final two, who then play a best of five game). The latter point is probably peculiar to most North Americans because you’ll never have more than four players at any one time, playing in a basement, on a table which typically bowed in the centre. The tables in the parks here are solid metal and/or concrete and seem designed to withstand pretty much any kind of abuse (which from what I can tell is just about anything, including the May Day riots).

2) On one of my very first visits here, I discovered something that you can only really call “guerilla ping pong.” This was a kind of situationist-inspired game play, where, through a listserv, participants would be notified of a location (it usually took place on a set night of the week), usually in an outdoor place with good ambient light (in front of a storefront, window display, etc.). A group would gather over the course of the evening and the night would end when people got tired, ran out of beer, or were chased away by the police or neighbours. It seemed to me to be yet another one of those playful interventions into public space that are not so uncommon here.

3) Since I arrived here, I’ve been keeping my eye on the evolution of one particular ping pong club, Dr. Pong, on Eberswalder Str., in Prenzlauerberg. (Turns out it it’s yet another place on my usual itinerary run by an ex-pat American/Australian/Canadian/Brit type - see White Trash, 8mm Bar, etc.) My first encounter with the club came simply by wandering past while waiting for a late-night tram. It stood out because the windows of the place were covered with a translucent paper which gave it a strange glow, with dozens of bikes were strewn about the front sidewalk, and this on a normally desolate stretch of Eberswalder. Backlit, all I could see were the silhouettes of the players, projected larger than life. I didn’t go in that night, but a week later I did. It was a building under renovation and they had claimed the space for ping pong nights. It was very makeshift at that point, with a tiny bar, a few couches, the air thick with the smell of hash and cigarettes, and a DJ playing indierock or some appalling pop. The players were all-ages, as there were clearly 30 and 40-somethings there (though the minority by far). Once again, people brought their own racquets. Most were simply stopping by before heading out for some other club. Rarely would people spend their entire evening there, though some did simply by virtue of being too pissed to move.

Dr. Pong has since evolved into something that looks a bit more established, the rice-papered windows now adorned with a large black and white photo of a game in progress. The bar is looking a bit flashier, too. The DJing is still as rough as before, which is one way of masking the fact that this place was consciously architect-designed.

4) There was one other ping pong moment which makes this a complete set. It takes on the character of something a bit more esoteric, but one thing I’ve been personally involved with. One of the people I’ve become friendly with here in Berlin, Remco, has, together with his friend Bijan, assembled out of their love of country music and ping pong, something called rather poetically, Pingpong Country. It’s an event that happens every couple of months, mainly in Berlin, but increasingly outside of the city, and even internationally (in September, they made a trip to Montreal; in April, it’s Nantes). On a night when Remco couldn’t play, I was asked to fill in. Easily one of my highlights here in Berlin (proudly resplendent in my Lionel Trains t-shirt). A good country groove was found and we played until 7 AM (about 8 hours of manning one of two turntables).

The country boys have recently been conscripted into designing tables, t-shirts, racquets and ping pong paraphenalia for a ping pong company, so what started as a lark has evolved into something a tiny bit more lucrative. But only a tiny bit.

So four standout ping pong moments in Berlin for me. What can be said?

Socially: I was told by one player that the reason the game took the shape it did in Germany was a simple democratic principle: elimination rounds are the best way to ensure that everyone gets at least one turn at bat, so to speak. It’s also a great opportunity to speak to strangers. As you each wait your turn at the table, it’s a perfect social lubricant. It’s good-natured and fun, which is also key and exemplifies the tone of much of Berlin cultural life. Any sense of competition is muted by a more general inclusiveness and it often takes a few minutes for the next round to start as people get caught up the pure sociality of it all.

Spatially: Out of the rubble of Berlin, and inside its ever-dwindling derelict buildings, people like these have helped to render the city meaningful in their own unique ways, creating enclaves out of dis/un-used space, wilfully fashioning spaces that make the city matter via social encounters facilitated through sites like this. Voiding the voids of Berlin, they’re rewriting the city-text with their own signature flourishes.

I’m not trying to overstate the case here, as there are plenty examples which support the metaphor. Andreas Huyssen takes the voids of Berlin as the centerpiece of his Present Pasts. And Daniel Libeskind designed the Jewish Museum consciously as a void which could speak physically and psychically to the persistent presence of absence in Berlin. But then one can hardly avoid the voids here, symbolic or real. It’s become a commonplace, almost throwaway, statistic that over 60-70 percent of the city was destroyed both during and after the war. Since reunification much has been done to try to fill the voids, the bulk (and bulk is a propos) of which is corporate, commercial architecture (Potsdamerplatz or Friedrichstrasse), and fancy boutiques (Mitte). The instrumental functionality of the city is what dominates in these instances. But, never fear, there is that utopic, aesthetic, creative, impulse, the one you all know about:

The void on the one hand can be considered as introverted desolation, an existential and sociological appearance of loss. On the other hand, the concept of void can also be interpreted positively: vacant primarily means empty, but also free and therefore full of opportunity. –(Kenny Cupers/ Markus Miessen, Spaces of Uncertainty, 2002)

Voids are an inescapable part of Berlin’s urban landscape and the desire among planners has been to fill them in a manner overwhelmingly geared towards obscuring what was there before, instituting a regime, and accompanying built spaces, of hyper-consumption and anonymous, flat, homogeneity. But as we know, regimes of this kind can never been total; there are plenty of weaknesses, gaps, and lacunae that are hard to police or are policed rather ineffectively. In the past, it was squats and communal living which provided the impetus for what would become Berlin club culture. That was more than a decade ago, really, so the tone has shifted, of course. As I noted about semi-legal bars below, the fantasy of total control has evolved into something where tolerance and diversity (let’s call it plurality, to be more precise) becomes the new hegemony, whereby clubs and bars fall under the aegis of a new regime of urban/global consumption. They’ve become part of what sells Berlin now, club culture a shorthand for a revitalized, inviting, open (for business) city. So, Ping Pong Country matures into something semi-official, commerically sanctioned, anthologized also as part of Berlin Style (complete with photospread). So too Dr. Pong, which in its own way, steps into the void, asserting its presence nowadays in tour guides and “suggested Berlin hotspots” (on the Easy Jet website, for example), playing its role in the commodification and packaging of Berlin’s new urban “drama”:

The exposed layers of history in Berlin’s urban environment contributed to a dramatic quality: a city of constant fragmentation is offering a continuous stage for reinvention. This quality could also be understood as its historic tragedy: a permanent process of longing for ideologically-driven action has left Berlin in a state of loose fabric that allows the co-existence of differing urban models and signatures. Restlessness is Berlin’s immediate identity. –ibid

Restlessness is indeed a kind of sensibility embraced by those making music and art here. Instability, as became clear to me in Montreal, is valorized as what keeps things together, ironically. Reading of Richard Florida’s recent proclamations about Montreal, and what makes it “work” as a creative city, got me thinking about how the notion of restlessness has become part of the marketing of Berlin. Restlessness has been conflated with creative energy in Berlin. Of course, they’re not the same thing and can even work at cross-purposes (some people I’ve talked to use the word “exhausted,” where they’re referring to both their physical state, but also the state of things cultural). The ad-hoc and temporary nature of things in Berlin can wear you down at the same time that it creates opportunities. As one person suggested to me: “Things are never ideal here in Berlin. Never perfect.” But perfection in their art is not what they’re striving for; more a kind of low-level lifestyle perfection, creating a social space in which they can flourish as exemplary individuals and collectives.

What one can read in ping pong, in the clubs, in bars, in clothing shops, is a kind of social experiment, where Berlin is a laboratory which tolerates, breeds and nourishes certain social and cultural practices, and where trial and error become a way of life.

To musical ping pong, or just pong, then. From Holland, Legowelt is part of the dark electro revival that various Dutch bands have been spearheading for the last few years (see Murder Capital Records, or Bunker Records, for examples). This is Legowelt from a Pong tribute CD. This one stands out more than the others from what my ears can tell me. As with most of the songs I choose, I can’t always promise I’ll be on track thematically, but I’m doing my best with what I’ve got at hand. See above.

Iso G.

Well, two days into Club Transmediale and I’m already suitably impressed. Friday’s showing was a bit of a sleeper when you compare it to last year’s opening salvo (which included Montreal’s own HTMelles). Saturday, true to CTM tradition, was a spot on club night which really and truly rocked - with no guitars to speak of. Unlike most laptop-centred events I’ve been to, this one really privileges the body over the head, and has salvaged laptop performance for me. As a live event, Saturday night’s acts once again prove that you can be a rockist without guitars. Did I mention that Chicks on Speed don’t play guitars? Oh, they did that already.

Saturday began as it usually does, quietly enough a low-impact electro set from DJ Humus (Israel). From there it moves onto what would be the highlight of the night for me: Soft Pink Truth. A super cyber queer (he’s also one half of Matmos), he sets the tone to beat, literally and figuratively, for the night. I’ve heard a couple of things on vinyl, which were great, but nothing could really top (and I’m guessing he’s a top) the live performance. The audience got into it slowly, but when he started into Nervous Gender’s “Confession,” it was game over. Against a backdrop of 70s homo-porn montages, he got all heads turning when he broke into the chorus “Jesus Christ was a homosexual nymphonmaniac walking the streets of Galilee.” Yup. It was a fine, fine thing. Of course, covers from the likes of local transplanted kid made good, Kevin Blechdom, also helped. But then maybe it was the Angry Samoans “Homosexual” or the Rudimentary Peni’s “Media Person” that did it (showing up his hardcore roots). But what was most striking about the set was the look on the faces from the club kids who were just there for a “fun night out.” To see them, beefy, well-tanned boys, shirtless on each others’ shoulders, getting down to songs which implore one to “Stick it in my bitch hole” made me happy. And SPT played to them the whole set. I’m not sure if they got the joke (if it was indeed a joke). A glorious moment of genderfuck(you) which is an unforgettable CTM highlight so far.

The acts that followed had much to contend with. Snax, a newly transplanted New Yorker (part of Captain Comatose, etc.), riffed along a white soulboy line, closing with a rousing cover of “Good Life.” At moments, a bit too much like Jamiroquai for my taste, most folks found it funky. Personally, I think Jamie Lidell does this kind of thing better. A nice duet with Peaches was good, doing a number from Grease, which went down a treat. It suffered a bit from a video glitch, but once that got going, the VJing was a good complement (this one was someone’s too-cool friends all getting down semi-clad in the snow, in tutus in cramped attics, etc.)

Alter Ego were good and were pretty much what the club kids were after (in fact two of them asked me if Alter Ego had played yet, clearly not as interested in Snax or SPT). Upbeat, melodic, with a hint of the 80s, it got the room moving.

On both nights, I’d taken in the breakcore room as well, which when you get beyond its punishing beats, could be a nice respite to the pleasant sounds in coming from the big hall. Darker, in tone and ambience, it was the setting for a rather well-done laser show (Laser Floyd without the Floyd). Donna Summer (aka Jason Forrest) was once again his provocative-self, imploring us “motherfuckers to fuckin’ dance to some fuckin’ killer fuckin’ beats,” which went down with those people doing the noodle dance in the front, but not sure it translated well to everyone else (who I think were spillover from the too-crowded furry lounge room, really).

I was exhausted from the night before and had to leave around 3:30 or so, so I missed the rest of the night (which may still be going on at the time of writing). I’ve had to take it somewhat easy this time out, forgoing my hardcore 6 AM nights as I’m still getting rid of this chest cold. More reports as I check in through the week.

Having moved into the new place on Kastanienallee, I’m still adjusting to things here as well. There is absolutely nothing in the place (no fridge, no tables, etc.) and no heat. I’m going to have to figure out the coal oven in my room soon. From what I can tell, it’s about as simple as starting a bar-b-que. I’m guessing one should take the same precautions one would take when lighting a bar-b-que indoors. Eek.

In a totally unrelated bit of news (well, sort of, but you can connect the dots through me if you like), something quite amusing. For anyone from Montreal, it fits into that venerable category of “what city were they visiting,” or rather, “do your arm-chair political economy/tourism with a little more care.” (And in a weird moment of “wtf” part of the text seems cribbed from a couple of articles I’ve written on the subject, mainly one or two phrases I’ve used in describing the Montreal scene. I’m not crying Jayson Blair here, though, but a couple of props might be nice). Spin’s been on about Montreal lately as well. Let the cringing begin.

Musically, something incongruous, but still worth hearing (you can hear samples from most of the artists performing at CTM through the links above, so I’m not going to put anything you can find on your own here). It is something I dug up in Berlin, however, and it is disco-y, so it’s relevant. It’s from Usha Uthup (who was revived last year by Bombay Freaks’ “Don’t Stop Till You Get to Bollywood,” the original of which is on this album as well).

Oh, and because I’m now going to burn in the flames of perdition, something to salve my conscience. Sister Janet Mead did this originally (hers is a bit rockier and, from what I remember, lacks the vibes, which really make this version for me).

Iso G.

(Note that image above was of last year’s CTM’s mascot.)
(Note also that the link to TVC 15 in the last post may be video only, missing the sound. I think it’s a codec problem, as this is an “.avi” which often don’t jive with Quicktime. Best to download it and open with a compatible player)

For What It’s Worth

Posted by Le G on February 3rd, 2005

Thank you Bit Torrent, seeders and leechers alike, for the Arcade Fire on Conan (and thank you also for feeding my Daily Show habit). I’d have to wait however many months to catch that in Finland when I’m next there, and then that’s a crap shoot (I could never figure out the logic of Finnish syndication. One week it’s last week’s show, the next it was something done during the Olympics, complete with Olympic logo. How’s a Finn worth their media-savvy salt to make sense of current events? Talk about time-shifting. And yet Conan’s still wildly popular there. Must be his Finland diss from a few months back). This clip makes my anticipation of their show in Stockholm that much more intense, mainly coz I can drag some locals out, and point and say “They’re Canadian you know.” The beauty of being away from Montreal is you avoid all the hype which might otherwise take the sheen off the band, so they still seem somewhat precious to me. And they’re one of the few bands I prefer live to recorded.

And of the live versus recorded moment, and one you just can’t recapture except for deep in the nooks and crannies of the Web, here’s a little something special: David Bowie performing on Saturday Night Live, with Klaus Nomi. This is a pretty stellar version of “The Man Who Sold the World,” I think, where Mr. Bowie’s voice still has some force to it and provides a nice counterpoint to Nomi’s countertenor. You just have to wonder what these two got on about offstage. Ahh, the German new wave diaspora…. The sound is nice and spacey as well, which makes me wish that he’d done some remixing back then, rather than giving us some lame-o version of “Fame” 12 years later. I’ll put this up for the folks who’ve asked, and in part this anticipates the film The Nomi Song opening in cities far from Norrköping. (Back in Berlin tomorrow!) Haven’t seen it yet, but I was briefly in the bridge circle the director was part of in Berlin and I can vouch for his character. More here.

Okay, at the request of a couple of fans, here’s Bowie/Nomi doing “TVC 15.” I’ve got “Boys Keep Swinging” too, but I’ll put that up later.

(These clips come courtesy Beserker).

Iso G.

Wir Tanzen

Posted by Le G on February 2nd, 2005

Just finished Wolfgang Schivelbusch’s Culture of Defeat (2003), which is a wonderful take on post-war trauma in America (Civil War), France (Prussian War), and Germany (WW I). His reading of Berlin after WWI is particularly salient, notably his discussion of the rise of dancing in the Weimar capital. He cites Siegfried Kracauer on jazz (where the latter conflates dance and music in his term “jazz”):

(Jazz) was the present tense and nothing else. A present that had turned its back on the war and was concerned only with itself… The feeling of life it exuded was one of unencumbered physicality. The fact that it affirmed the moment, had no tradition, and was without any consequence explains its ascendance. It was only fair that, since jazz had freed the world from the curse of time and consciousness, the world should deliver itself up to jazz unconsciously and without limitation.

Kracauer’s comment is part and parcel of that German mandarin culture which had a certain disdain for the popular, in this case what was clearly an American fad recently imported to Europe (Adorno offered a much more strident take on jazz, of course). You can see a similar distaste for the popular in Simmel’s comments about pre-War Berlin.

However, Schivelbusch, in his own way, makes something slightly different out of the rise of Weimar dance culture. Playing off of the double meaning of the German Schwindel, that is, as a kind of vertigo and as a swindle, the dance mania can be cast in another light. In it, one discovers the structure of feeling of a Germany on the verge of collapsing (financially, socially): a vertigo absorbed into a kind of physical, erotic abandon. It was, as he says, “both pathology and therapy in one.”

Present tense again. Berlin, electronic dance music capital of the world. Currently. A litany of names and record labels busy with music and city life obviously: Bpitch (originally Bitch Pitch, named by Ellen Allien as a tribute to her own personality - her words, not mine), Kitty-Yo, Sender, Shitkatapult, Morr Music, K7, Jazzanova, etc. And this week Transmediale/Club Transmediale begins its ten day marathon of electronic arts.

Inspired by my re-reading of Alan Blum’s The Imaginative Structure of the City, a question: In what way does Berlin’s electronic music scene make an example of the city? Beyond the strategies of marketers and promoters seeking to “distill” the scene into its semiotic essence, in what ways does musicmaking help the city to express “cityness”? Berlin stands out of the European landscape for various and obvious reasons, but its cultural life, its dance culture specifically, has once again asserted its pre-eminent role in shaping the image of a resurgent European capital. The transformation of Berlin’s hard infrastructure is often seen as inseparable from shifts in its cultural, soft, infrastructure. They are bound up in one another, helping each materialize as it were. As one of the members of Bpitch put it: “We are Berliners. Our musical metamorphosis has taken place in Berlin, mainly.” And deliberately alongside it, too. The city’s identity and those of its new citizens working themselves out in tandem.

Techno was the vehicle for this particular transformation and it has often been dismissed in much the same way that jazz was also dismissed: as frivolous, self-indulgent, narcissistic, artificial, escapist, etc. But then again, that characterization ignores everything that was also happening around the dancing in both cases (organizing, agitating, socializing, etc.). In both contexts, there is more than just a latent social function of dancing to consider. They exist as scenes where the very character of the city is worked out.

There’s no denying the power of techno in Berlin, and its lasting impact has much to do with the contingency of its peculiar historical moment: it taps into the ascension of rave culture just as the Wall came down. Techno defines a rupture and a union, then, and hence its legacy for Berlin. With ample space available, the right attitude, and plenty of support in the form of young, creative people flowing into Berlin from West Berlin, Germany and elsewhere, Berlin techno became the sonic icon for the new city. More than fifteen years on, the music scene has evolved into something much more complex and diverse, but that moment remains one which continues to define what happens there even now. From one of the Jazzanova crew: “You could say that we are reunion profiteers. We took from a situation which was created by the fall of the Wall.”

More on this no doubt, for it seems only partial to me now. Meanwhile, music. Some more Neue Deutsche Welle (NDW). A minor hit when it came out, Stephan’s “Wir Wollten Tanzen Gehen”, or “We Wanted to Go Dancing,” still retains its skeletal charms.

The View from Here

Posted by Le G on February 1st, 2005

“We live in cities badly,” says Jonathan Raban. “We have built them up in culpable innocence and now fret helplessly in a synthetic wilderness of our own construction.” What, if anything, does this tell us about the nature of cultural life in Berlin? Stephen Barber again

Berlin acts to create an exact visual seismography of its own violent identity: the layers of image and noise form a transparent medium over the contemporary city through which the inhabitant looks down into the wreckage of the city’s history. Berlin’s exhibition of itself is compulsive and captivating.

The search for identity in Berlin, cultural and civic, has become a spoken and unspoken obsession. Thinking of a comparison, I used to say that I’m not all that fond of Rome as it feels so much like a museum to me. (They did their living two thousand years ago, after all.) Berlin has that quality, too, but its musealization has taken many forms, from official to unofficial. What’s worth preserving versus what should be destroyed is part of the public discourse that animates the Berliner sensibility, and centres typically on the built environment (Wilhelmian/Schinkel versus Nazi versus Communist, etc.). This debate forms part of the search for an “official” city image. For more on this, you might do well to dig up the great documentary, Berlin Babylon (2001), which looks at the reconstruction of Potsdamerplatz in the shape of the Sony Center.

On the margins of this debate, the visual grammar of the “unofficial” city image has been constructed over the past fifteen years, out of and inside of that wreckage Barber’s describing. This I’ve noted before. What remains curious to me is the way in which this unoffical history has coalesced into a living archive. “The city is an ideal recording device,” says Graham Livesey. I can’t think of too many cities where people are so furiously trying to document what will (or has) disappear(ed), such that it becomes its own cottage industry. The impulse seems to be fueled by an awareness that the present is consistently threatening to disappear, to dissolve into something quickly forgotten, an impetus which works in its capacity as micro-memorializing as a counterpoint to Berlin’s current tempo. Books dedicated to Berlin’s club cultures seem to bear this trait most evidently, as do photo essays documenting the mid-90s boom in clubs, or anthologizing its “junk space”, or collecting ads which bear the Fernsehturm (TV Tower) icon, or publishing its street art (see Elvis Guevara above), or people slowly archiving the thousands of flyers advertising events at places now long gone. Benjamin on collecting, which I think can be extrapolated to this new breed of urban collector:

What is decisive in collecting is that the object is detached from all its original functions in order to enter into the closest conceivable relation to things of the same kind. This relation is the diametric opposite of any utility, and falls into the peculiar category of completeness. What is this “completeness”? It is the grand attempt to overcome the wholly irrational character of the object’s mere presence at hand through its integration into a new, expressly devised historical system: the collection. And for the true collector, every single thing in this system becomes an encyclopedia of knowledge of the epoch, the landscape, the industry, and the owner from which it comes. It is the deepest enchantment of the collector to enclose the particular item within a magic circle, where, as a last shudder runs through it (the shudder of being acquired), it turns to stone.

All of these compulsions feed that spectacle of Berlin as a cultural ground zero for these de facto anthropologists and bricoleurs, assembling meaning out of history’s cast-offs (Ostalgie, anyone?) caught up in the fetish of cataloguing. I’m in good company, it seems.

Raban once more: “For at moments like this the city goes soft; it awaits the imprint of an identity. For better or for worse, it invites you to remake it, to consolidate it into a shape you can live in.”

For the past fifteen years, Berlin has solicited precisely this imprint. A cursory impression suggests that there are twinned impulses which guide so much of post-War/Wall Berlin cultural acitvity: one seeks to see the city as a tabula rasa, awaiting new inscriptions, stories, myths, narratives (read as superficial, fleeting); the other cannot escape the past, the city of palimpsests, traces, residue (read as deep, meaningful). Irresolvable and irrefutable, they form the paradox of cultural life and activity in Berlin, and make up the productive tension which makes it continually captivating to so many people.

And out of that trash, some musical gems. Berlin Flohmarkts can be treasure troves of junk, but also give up some unique and special treats. For your aural pleasure, two country-flavoured tunes, sung in German. The first is from Marika Kilius, who looks country-cute on the cover: Wenn die Cowboys Träumen. The second is from Die Rangers, a tribute to Goldfinger. One day, I’ll say more about the nature of country and western culture in Berlin (and Germany more generally).

Iso G.